The Four Quls

There are four Quls in Quran i.e. Kaafiroon, Ikhlaas, Falaq and Naas. These are known as protecting powerful surahs. Surah Kaafiroon and Ikhlaas protects from shirk. Surah Ikhlaas is pure Tawheed and equal to 1/3rd of the Quran. Surahs falaq and naas protect from mischief of created things, envy, magic and the whisperings of the shaitaan. All the surahs start with the word ‘Qul’ which actually means ‘say’. Hence the four surahs are collectively called as ‘the four quls’. Prophet Muhammad (PBUH) would get revelations from Allah which would start with the word ‘say’ and he would exactly repeat the revelations to people. The four Quls start as:

Naas the first verse translates into:
[114.1] Say, 'I take refuge with the Lord of people,’
In Falaq:
[113.1] Say, 'I take refuge with the Lord of Daybreak’
In Ikhlaas:
[112.1] Say, 'He is Allah, the One,’
In Kaafiroon:
[109.1] Say, 'O unbelievers,’

The excellence of Surat-ul- Kaafiroon

Al Kaafiroon is equivalent to one fourth of Quran. Whoso ever recites surah al Ikhlaas and this surah before going to sleep, Allah would never let polytheism touch him. Furthermore if someone recites surah Kaafiroon and Ikhlaas in the obligatory  salats Allah would forgive his, his parents’ and his children’s sins, and if his name would be written in the register of virtuous and fortunate people, and on the day of judgment he would be raised with the martyrs. This surah along with Ikhlaas must be recited in the fajr prayer.

The excellence of Surat-ul- Ikhlaas

Al Kaafiroon is equivalent to one third of Quran. Whosoever recites surah al Ikhlaas before daybreak; also surah al Qadr and Ayat ul Kursi all fears would disappear, and the reciter would not do any wrong the whole day however much Iblis might try. It is also mentioned in one hadith that a sahabi always used to recite Surat-ul-Ikhlaas together with other Surahs in every rak'ah he used to perform. On being asked the reason, he replied that he loved this Surah very much. Upon this Prophet Muhammad (SAW) said "The love for this Surah will admit you into Jannah."

The excellence of Surat-ul -Falaq

Whoso recites, even from early age, every night 3 times surah al Falaq, 3 times surah al Naas, and 100 or 50 times surah al Ikhlaas, Allah would keep him safe from every evil-eye, all ailments that afflict children, all stomach ailments, low and high blood pressure; and so long as he keeps reciting like this he would remain safe from diseases till he dies. According to the Imams of Ahl ul Bayt it is better to recite surah al Falaq and surah al Ikhlaas in the rak-at of witr, in tahajjud.

The excellence of Surat-un- Naas

Whoso recites this surah on any pain-giving part of the body, the pain would disappear.
Whoso recites this surah before going to sleep he remains in the protection of Allah till morning; and there is protection and freedom from grief, sorrow, and pain for the reciter of this surah; and if it is recited in a house, it would remain free form jinn and evil spirits; and if written text of this surah is put around the neck of children as tawiz, they would remain safe from jinn.

It is mentioned in the Hadith that Prophet Muhammad (SAW) said to a sahaba Uqbah bin Aamir (RA) : "Should I not teach you two Surahs which are beautiful in recitation?" Then he taught him the above two Surahs. Prophet Muhammad (SAW) then advised him to continue reciting them for he would never read any Surahs that are parallel (in beauty and excellence) to these two.

According to another Hadith, Prophet Muhammad (SAW) said:"Haven't you seen the (beautiful and strange) verses which were revealed during the night? You will not find their like at all. They are Qul A'oozu birabbil falaq and Qul A'oozu birabbin naas."

The Benefits of Ayatul Kursi

Quran embraces in itself immense blessings and benefits. There are certain surahs and ayats in Quran that are of great importance. One of them is Ayatul Kursi which is ayat#255 of Surat Al-Bakara. The reason that Ayatul Kursi is most vital is that it cites the greatness of Allah more than any other ayat does. Ayat Kursi mentions six attributes of Allah that are: the Divine Oneness of Allah Most High, His Life His Knowledge, His Kingdom, His Divine Power, and His Will. Thus it contains the most remembrance of Allah. It is one of the four parts of Quran that are attached to arsh (Allah's Throne) [others being Surat-ul-Fathiha, Ayat no: 18, 19 & 26, 27 of Al-Imran]. There is great benefit on reciting Ayatul Kursi after every obligatory prayer, before sleeping etc, and it protects us from Satan. The following are a few hadith that convey its importance:

UBAYY Bin Ka’b (may Allah be pleased with him) reported: “The Messenger of Allah (PBUH) said: Abu Mundhir! Do you know which ayat in Allah’s Book is the greatest? I said: ‘Allah and His Messenger know best.’ The Prophet (PBUH) again said: ‘Do you know which ayat in Allah’s book, according to you, is the greatest?’ I (Abu Mundhir) replied: ‘It is ‘Allah la ilaha illa Huwal-Hayyul-Qayyum...’’ [2:255] thereupon, the Prophet (PBUH) patted me on the chest and said, ‘Rejoice by your knowledge, O Abu Mundhir!’ (i.e., may this knowledge be a source of respect, honor and benefit to you).” [Sahih Muslim]

It was narrated that Abu Umaamah said: “The Messenger of Allah (PBUH) said:“Whoever recites Ayatul Kursi immediately after each prescribed prayer, there will be nothing standing between him and his entering Paradise except death.” 

Hadhrat Abu Hurairah (RA) narrates this (above) Hadith from Rasulallaah (SAW), with the addition that "Whosoever recites it in a house wherein Satan is, he (Satan) will leave."

Abu Hurayrah (Allah be well pleased with him) reports that the Prophet (PBUH) said that Ayatul Kursi is the chief of all verses of the Quran. Anas reports that the Prophet  (PBUH) said that Ayatul Kursi is equal to a quarter of the Quran. Abu Amamah narrates that the Prophet (PBUH) said that whomsoever recites Ayat al-Kursi in the night before sleeping, Allah Most High will protect him, his house and the neighboring houses.

According to the Hadith the following are the times when Ayatul Kursi should be recited:
1. After every fard Salaat. (Only thing that will keep us waiting from entering Paradise will be death)
2. Just before sleep. Allah will send Angels to guard us while we are asleep.
3. While leaving the house to go somewhere.
4. When we are in desperate situations.
5. Reciting it on our possessions will bring blessing to it.
6. It will protect our house and children from Satan.

Eating and Drinking Etiquettes of Prophet Muhammad

Food and drinks are boons of Allah and are bestowed on humans for maintaining good life and health. That’s why Islam has prescribed comprehensive eating and dietary habits.. Our Holy Prophet (PBUH) was the emblem of perfection and his paradigms are to be followed in everyday life. He (PBUH) had developed and practiced remarkable healthy habits. The set of dietary laws which are outlined in the Sunnah are as follows.

1)      Firstly eat everything except that has been declared haram by Allah.

2)      Say Bismillah and du’a of supplication before eating.

3)      Don’t overeat and waste food. It is strongly condemned to do so. Maintain a balanced diet. Hazrat Muhammad said,

"Eat less you will be healthier."

"Nothing is worse than a person who fills his stomach. It should be enough for the son of Adam to have a few bites to satisfy his hunger. If he wishes more, it should be: one-third for his food, one-third for his liquids, and one-third for his breath." (Tarmazi, ibn Majah and Hakim)

4)      The Holy Prophet (s.a.w) never ate reclining. While taking meals it is desirable to sit in a manner that the knees are upwards and the bottom of the feet touches the ground or in a manner that only right knee is kept upward and the left knee touches the ground making a sitting posture. The Holy Prophet (s.a.w.) as a gesture of courtesy used to keep the inner side of his left foot over the back of the right foot.

5)      Never criticize the food nor find fault in it. If you don’t like it, don’t eat it.

6)      Share and suppress greed especially while eating. The sharing of food is emphasized by Prophet Muhammad (PBUH). “He is not a believer who eats to his fill but his neighbor goes without food.”[Sahih Bukhari]

7)      Eat slowly as it digests the food easily

8)      The benefits of enjoying meals together applies whether it's a family sitting down together, a husband and wife dining out, or a young couple getting to know one another. The Prophet (pbuh) emphasized the importance of this when he said, "Eat together and not separately, for the blessing is associated with the company." (Ibn Majah)

9)      The Holy Prophet (s.a.w.) said that one should eat and drink with his right hand for Satan eats and drinks with the left hand. [Khasa'il-e-Nabawi]

10)  If piece of food falls down then pick it up, clean and eat it. Don’t leave it for the satan.

11)  Never drink water after meals. It’s strongly prohibited neither is it the Sunnah of our beloved Prophet (PBUH). Similarly He used to drink water while sitting. In authentic traditions, it occurs that he has forbidden drinking water standing and has even forbidden drinking with one hand.

Allah says in the Quran “Certainly there is for you in the Messenger of Allah an excellent example.” [Holy Quran 33-21]. Therefore one should follow the habits and etiquettes of Prophet Muhammad in everyday life.

Islam and Judaism

Although Islam regards Jews and Christians as children of Abraham and refers to them as "People of the Book", one needs to understand the basic point of difference between Islam and Judaism. Judaism is understood to be both a deviation away from the essential teachings of Islam which were taught by all the prophets and something which is reformed, abrogated and replaced by Islam, as taught by the last prophet Muhammad (PBUH). This article gives a brief guide of the similarities and differences of Islam and Judaism.

Belief	Islam	Judaism
God	Only one God- Allah	One God (known in English as 'Yahweh' or 'Jehovah')
Place of Origin	Makah, Saudi Arabia	Jerusalem
Prophet	Muhammad	Moses
Jesus	In Islam Hazrat Esa (A.S) was human prophet of Allah. He was virgin born but not a son of God.	An ordinary Jew, neither the Messiah nor a divine person.
Abrahamic lineage	Ismael	Issac
Monotheism	There is only one God and that is Allah.	One God
Crucifixion	Hazrat Esa never died on the crucifier rather he was hidden by Allah and would appear again.	Jesus was crucified for claiming to be prophet and died on the cross.
Holy Book	Quran	Torah
Usury (interest)	Forbidden	This forbids Jews from lending money to one another with usury but allowed them to lend to non-Jews (Goyim) based on interest.
Language	Arabic	Hebrew
Sin	Sin is a disobedience to Allah. He does not like sins but He forgives them because He’s the most merciful.	Judaism rejects the doctrine of original sin. Atonement for sins committed is made through seeking forgiveness from God in prayer and repentance. In addition, the day of atonement (Yom Kippur) is set aside specially for this purpose.
Angels	Like the humans angels are the creation of Allah and would eventually suffer death. They are made of light and execute Allah’s orders.	Angels are defined in the Torah as heavenly servants of God who act as His messengers.
Place of Worship	Mosque or any place which is clean.	Synagogues, Western Wall
Life after death	Sinners go to hell and pious go to heaven	Different beliefs and opinions

The above table highlights only a few differences and similarities. There are many more and can be thoroughly looked up in any book or website.

Islam and Christianity

After Christianity Islam is the second largest growing religion in the world. Islam holds many beliefs and practices in common with Christianity. Islam considers Christians as the People of the book. Islamic doctrines comprise of testimony, prayers, alms giving  fasting, and pilgrimage all of which have parallels in Christianity. However, there are certain core tenets that differ completely between Islam and Christianity. These tenets are trinity, the divine Christianity,   the atonement of Christ, the grace of God, and the nature of the afterlife. This article gives a brief guide of the similarities and differences of Islam and Christianity.

Belief	Islam	Christianity
God	Only one God- Allah	Christians believe in the Trinity, meaning that God has 3 forms (Father, Son, Holy Ghost/ Spirit)
Place of Origin	Makah, Saudi Arabia	Jerusalem
Prophet	Jesus	Muhammad
Jesus	In Islam Hazrat Esa (A.S) was human prophet of Allah. He was virgin born but not a son of God.	Jesus is the son of God and is a virgin born. He is a savior of humanity and Gods word.
Crucifixion	Hazrat Esa never died on the cross rather he was hidden by Allah and would appear again.	Christians insist Jesus was crucified and died on the cross.
Trinity	There is only one God and that is Allah.	Most believe in the Trinity; three persons in one Godhead: Father, Son and Holy Spirit although there is room for alternate interpretations.
Holy Book	Quran	Bible
Sin	Sin is a disobedience to Allah. He does not like sins but He forgives them because He’s the most merciful.	Humans are born as sinners, bearing the burden of the sin of Adam and Eve. Sin is rebellion against God and grieves him.
Angels	Like the humans angels are the creation of Allah and would eventually suffer death. They are made of light and execute Allah’s orders.	Angels are defined in the Bible as heavenly servants of God who act as His messengers.
Place of Worship	Mosque or any place which is clean.	Church, chapel, cathedral, basilica
Life after death	Sinners go to hell and pious go to heaven	Man is appointed to die once, and after that face judgment. Those that are redeemed live on in heaven, while those that rejected God suffer eternity in hell.

The above table highlights only a few differences and similarities. There are many more and can be thoroughly looked up in any book or website.

The Muslim Concept of Angels

The six articles of faith in Islam are belief in One God, holy books, prophets, angels, destiny and life hereafter. In Islam the concept of angels is entirely different from what the world beliefs in. In common folklore or fairytales angels are thought of as good forces of nature, hologram images, or illusions. Western society depicts angels as fat cute little babies with arrows and blonde locks or handsome men and women with halo surrounding their heads, having two wings and white in color. But angels in Islam hold a very high and sacred place; they are real created beings of God and would surely suffer death like the humans. They are created to worship and submit to the commands of Allah. Unlike humans they don’t have free will or desires. In Islam all angels are good; there are no ‘fallen angels’ i.e. evil. Satan was a jinn and not an angel, therefore it often gets mixed with an angel. From the Qur'an we know that human beings are made from clay and the Jinn’s are made of smokeless fire. The angels have no gender (neither male nor female) and were created from light before human beings were created, and thus their graphic or symbolic representation in Islamic art is rare. 

Behold, thy Lord said to the angels: “I will create a vicegerent on earth.” They said: “Wilt Thou place therein one who will make mischief therein and shed blood, whilst we do celebrate Thy praises and glorify Thy holy (name)?” He said: “I know what ye know not.” [Qur'an 2:30]

Angels do not sin nor do they get tired of worshipping Allah the Great.

“They celebrate His praises night and day, nor do they ever slacken.” (Quran 21:20)

There are countless number of angels varying in size, status and merit. The greatest of all the angels in Islam is Gabriel. Holy Prophet actually saw him in his actual appearance when he used to bring revelations to him. Some other angels that are mentioned in Quran are Mika’eel, Israfeel, Malik etc. One of the many attributes of angels is that they possess great power and take human forms.

“…Then We sent to her Our angel, and he appeared before her as a man in all respects.” (Quran 19:17)

They visited Abraham in human form.  Similarly, angels came to Lot to deliver him from danger in the form of handsome, young men.  Gabriel used to visit Prophet Muhammad in different forms.  Sometimes, he would appear in the form of one of his handsome disciples, and sometimes in the form of a desert Bedouin. Angels are assigned different tasks. Here are a few of them that have been mentioned in Quran and Sunnah.

·         Executing God’s law in the physical world. 

·         Michael is responsible for rain, winds and clouds directing it wherever God wishes. 

·         Blowing the Horn which will be blown by Israafeel at the onset of the Day of Judgment. 

·         Angel of Death responsible for taking souls from the dying

·         Protecting the believers

·         Two angels, Munkar and Nakeer, are responsible for testing people in the grave.

As we learn from above, the angels are a modest creation of Allah; varying in numbers, roles, and abilities. God is in no need of these creatures, but having knowledge and belief in them adds to faith in the unseen world created by Allah and is thus a required element of faith in Islam. 

Paradise in Islam

One thing certain about life is death.  The question that often troubles the minds of humans is what lies beyond death? Often this question goes unanswered when trying to reason it with science but Islam has plainly elucidated the concept of life after death. In this regard, the concept of a hereafter - a life beyond death, resurrection, and a Day of Reckoning come under the subject of belief in the unseen.  The only way in which man can come to know anything of the unseen world is through divine revelation. Islam is a divine religion. It’s a complete code of conduct and a perfect way of life. Muslims believe that by living a good pious life in the world, they will be admitted to heavens after death and if they lead a sinful life they will burn in the hell fire forever. The concept of paradise cannot be fully grasped by a human mind. The human is subjected to believe in what it sees and hears. Only through complete faith in Allah and his revelation Quran, Muslim mind can perceive and realize the vast notion of Paradise. Allah has placed in Quran several descriptions of paradise. This article gives brief description about Paradise in Islam. The bounties and beauty of Heaven are immense. The Quran gives wonderful descriptions of what Allah has in store for His righteous servants, those who obey and worship Him only. He explains to them that they will have anything in paradise that they desire and more.

Food

In heaven there will be everything a person can desire and delight in. There will be never ending supply of many kinds of foods and drinks.

"Eat and drink at ease for that which you have sent forth (good deeds) in days past!"

[Quran 69:24]

Wealth and Riches

No one will be poor in heaven. There will be an abundance of wealth and beauty in Paradise.

"... They will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade. They will recline therein on raised thrones. How good [is] the recompense! How beautiful a couch [is there] to recline on!" [Quran 18:31]

Sickness and Death

Holy Prophet (PBUH) also specifies that a person will no longer have needs, sadness, hatred or any other ill feelings in their hearts. Death does not exist in heaven.

"Indeed may you be healthy and never be sick again, may you live and never die again, may you be young and never grow feeble again, may you enjoy, and never feel sorrow and regret again." [Saheeh Muslim]

Happiness and Peace

The people of Paradise will never have to hear fowl language or hateful speech again. They will dwell amongst peaceful and good people and they will only hear good words of peace.

"They will not hear therein ill speech or commission of sin. But only the saying of: Peace! Peace!" [Quran 56:25-26]

This is just an overview of the bounties of heaven.  What actually lies there is difficult to comprehend.  The eternal home of the believer is Paradise. A Muslim should work hard to obtain it by doing good deeds, worship no one but Allah and live according to Islamic teachings in this world.