Ibn 'Abbas (RA) reported: The Messenger
of Allah (PBUH) said,
"There are no days
during which the righteous action is so pleasing to Allah than these days
(i.e., the first ten days of Dhul-Hijjah)." He was asked: "O
Messenger of Allah, not even Jihad in the Cause of Allah?" He (PBUH)
replied, "Not even Jihad in the Cause of Allah, except in case one goes
forth with his life and his property and does not return with either of
it."
[Al-Bukhari]
Commentary:
Commentary:
This Hadith brings out the following two
points:
1. Righteous deeds done during the first ten days of the month of Dhul-Hijjah are far better and more rewarding than righteous deeds done on other days of the year, because they are Hajj days in the sacred season of pilgrimage. Because of their excellence and importance, Allah (SWT) swore by them, thus: "By the Dawn; by the ten Nights..." (89:1, 2)
2. Jihad has immense importance in Islam.
1. Righteous deeds done during the first ten days of the month of Dhul-Hijjah are far better and more rewarding than righteous deeds done on other days of the year, because they are Hajj days in the sacred season of pilgrimage. Because of their excellence and importance, Allah (SWT) swore by them, thus: "By the Dawn; by the ten Nights..." (89:1, 2)
2. Jihad has immense importance in Islam.
Similarly in other hadith Abu Qatadah (RA) reported: The Messenger
of Allah (PBUH) was asked about the observance of Saum (fasting) on the
day of 'Arafah. He said, "It is expiation for the sins of the preceding
year and the current year." [Muslim]
On the ninth day of Dhul-Hijjah called Yaum-'Arafah, the pilgrims
are engaged in the remembrance of Allah and supplications as this is the most
important worship of hajj. For this reason, fast is not desirable for them, but
for other people, fast has a special merit. The importance and merit of this fasting
can be judged from the fact that it expiates sins (minor) for two consecutive
years: the previous year and the current year.